In the public interest.
Serfdom created out of technocratic ideologies that replace labour with automation, deomcracy with compliance is the resurfacing of totalitarianism in systems theory that again, have no concept of socio-emotional reality, equality, self determination and choice. It reflects the imbalance between the public and private interests with philosophies of totalitarianism. We are moving towards fascism in my view.
In truth Fascism has its roots in the masculine that has disconnected from empathy for the ‘other’. Fascist dictators want the world in their image, they regard any form of difference, challenge as ‘the enemy’ and they seek to repress or silence this form of expression. Psychologically the root in fascism is in inadequacy and insecurity (fear) which is protected by a facade of a hard veneer that bullies to frighten the other. This mindset gains confidence when surrounded by those who are subservient, not unlike the Napoleon form of leader who demands respect. They rule with an iron fist and are intolerant to changes from what is proscribed doctrine, they feel secure in unquestioned ideologies.
Across history these leaders have emerged out of great crisis, traumatic events and poverty to restore control in what may be perceived as out of control. They see obedience as loyalty and this is rewarded. The perception of reality is distorted and it is always from their perspective, they cannot and do not desire to see the other side as it can shake their world view. They are seekers of power not truth. Power seekers must be right (righteousness) as this gives them a feeling of power. The power is what they are addicted to as it inflates their sense of self worth and value as the opposite is the default. They love to feel powerful, loved, respected and in control. They are the extreme form of domination politics and economics.
I found Hayek’s ideas reflective of similar problems today given the loss of individual freedom (freedom of speech, self determination), totalitarianism, loss of freedom, repression, democracy seeks equality, ensure advantages gained are greater than the social costs, negative externalities“) cannot effectively be regulated solely by the marketplace, deforestation, of some methods of farming, or of the smoke and noise of factories, not be confined to the owner of the property in question, or to those willing to submit to the damage for an agreed compensation. The government also has a role in preventing fraud. Probably nothing has done so much harm to the liberal cause as the wooden insistence of some liberals on certain rules of thumb, above all the principle of laissez-faire capitalism“. In the book, Hayek writes that the government has a role to play in the economy through the monetary system (a view that he later withdrew), work-hours regulation, social welfare, and institutions for the flow of proper information.
Hayek states in relation to deprivation and homelessness: “There is no reason why, in a society which has reached the general level of wealth ours has, the first kind of security should not be guaranteed to all without endangering general freedom; that is: some minimum of food, shelter and clothing, sufficient to preserve health. Nor is there any reason why the state should not help to organize a comprehensive system of social insurance in providing for those common hazards of life against which few can make adequate provision.”
So Hayek and Keynes are not opposites there are overlaps. The concern is that central planning becomes ‘big brother’ which removes liberties yet what Hayek and Keynes didn’t know is that in 2020 we are entering the very totalitarian state promulgated by the very ideologues of Hayek and Friedman who argue for aspects of these economic ideologies to justify the removal of freedoms, the selling off of assets, reducing employment (automation), environmental damage, corruption (government/business) in garnering business, unfair trade deals, price fixing, industrial segments reshaping the world in their image (digitisation), surveillance capitalism, collapsing of social welfare, data gathering and no privacy. These are the very things that the classical liberal and Keynesian economists did not want. Yet the ideologies are used to increase the freedom, wealth and control of a small number of persons globally who want total power. This is the real state of play in my view.
I believe the real serfdom is to be implemented through compliance, removal of the money system (cash), forced use of chipped cards/people to track all activity, removal of human rights, moving people into cities, Smart Cities IT IoT grid, no Bill of Rights (freedoms), legislation favouring specific groups over others to allow abuse under the guise of freedom, users pay in courts (only those with money can have just outcomes), right wing ideological/religious concentration preserving white male dominance for fear of women changing the game and so on. I don’t say this as a feminist it is becoming clear after extensive research as I seek to understand the problem. I had no idea about misogyny until I experienced unequal treatment and was informed. I was truly surprised.
So let’s have a look at the Road to Serfdom by Friedrich Hayek. His form of fear of Fascism arises from central planning. My description above refers to the desire for power which can come from both sides of political ideologies. the challenge is to find the balance between oversight in economic planning and encouraging of individualism as a form of freedom of expression. However, in our current society most people are unable to express their freedom, they are still enslaved in systems of work that are task orientated serving the corporation not the individual. The truth can be obscured by economics and economists who haven’t worked in the system. I worked in 400 companies and I saw the servitude first hand. I always knew the people have extraordinary potential, I knew this from a young age.
The Road to Serfdom
The Road to Serfdom (German: Der Weg zur Knechtschaft) is a book written between 1940 and 1943 by Austrian British economist and philosopher Friedrich Hayek. Since its publication in 1944, The Road to Serfdom has been an influential and popular exposition of market libertarianism. It has been translated into more than 20 languages and sold over two million copies (as of 2010). The book has also made a significant impact on twentieth-century conservative and libertarian economic and political discourse, and is often cited today by commentators.
The Road to Serfdom was to be the popular edition of the second volume of Hayek’s treatise entitled “The Abuse and Decline of Reason”, and the title was inspired by the writings of the 19th century French classical liberal thinker Alexis de Tocqueville on the “road to servitude”. In the book, Hayek “[warns] of the danger of tyranny that inevitably results from government control of economic decision-making through central planning.” He further argues that the abandonment of individualism and classical liberalism inevitably leads to a loss of freedom, the creation of an oppressive society, the tyranny of a dictator, and the serfdom of the individual. Hayek challenged the view among British Marxists that fascism (including National Socialism) was a capitalist reaction against socialism. He argued that fascism, National Socialism and socialism had common roots in central economic planning and empowering the state over the individual.
The book was first published in Britain by Routledge in March 1944, during World War II, and was quite popular, leading Hayek to call it “that unobtainable book”, also due in part to wartime paper rationing. It was published in the United States by the University of Chicago Press in September 1944 and achieved great popularity. At the arrangement of editor Max Eastman, the American magazine Reader’s Digest published an abridged version in April 1945, enabling The Road to Serfdom to reach a wider popular audience beyond academics.
- 1 Publication
- 2 Summary
- 3 Reception
- 4 See also
- 5 Notes
- 6 References
- 7 Further reading
- 8 External links
Writing in the era of the Great Depression, the rise of autocracies in Russia, Italy and Germany, and World War II, Hayek wrote a memo to the director of the London School of Economics, William Beveridge, in the early 1930s to dispute the then-popular claim that fascism represented the dying gasp of a failed capitalist system. The memo grew into a magazine article, and he intended to incorporate elements of the article into a book much larger than The Road to Serfdom. However, he ultimately decided to write The Road to Serfdom as its own book. He sent the manuscript to three American publishing houses, all of them rejecting it.
The book was originally published for a British audience by Routledge Press in March 1944 in the United Kingdom. The book was subsequently rejected by three publishers in the United States, and it was only after economist Aaron Director spoke to friends at the University of Chicago that the book was published in the U.S by the University of Chicago Press on September 18, 1944. The American publisher’s expectation was that the book would sell between 900 and 3,000 copies. But the initial printing run of 2,000 copies was quickly sold out, and 30,000 copies were sold within six months. In 2007, the University of Chicago Press estimated that more than 350,000 copies had been sold.
A 20-page version of the book was then published in the April 1945 issue of Reader’s Digest, with a press run of several million copies. A 95-page abridged version was also published in 1945 and 1946. In February 1945, a picture-book version was published in Look magazine, later made into a pamphlet and distributed by General Motors. The book has been translated into approximately 20 languages and is dedicated “To the socialists of all parties“. The introduction to the 50th anniversary edition is written by Milton Friedman (another recipient of the Nobel Prize in Economics 1976).
In 2007, the University of Chicago Press issued a “Definitive Edition”, Volume 2 in the Collected Works of F. A. Hayek series. In June 2010, the book achieved new popularity by rising to the top of the Amazon.com bestseller list following extended coverage of the book on The Glenn Beck Program. Since that date, it has sold another 250,000 copies in its print and digital editions.
Hayek argues that Western democracies, including the United Kingdom and the United States, have “progressively abandoned that freedom in economic affairs without which personal and political freedom has never existed in the past”. Society has mistakenly tried to ensure continuing prosperity by centralized planning, which inevitably leads to totalitarianism. “We have in effect undertaken to dispense with the forces which produced unforeseen results and to replace the impersonal and anonymous mechanism of the market by collective and ‘conscious’ direction of all social forces to deliberately chosen goals.“ Socialism, while presented as a means of assuring equality, does so through “restraint and servitude“, while “democracy seeks equality in liberty“. Planning, because it is coercive, is an inferior method of regulation, while the competition of a free market is superior “because it is the only method by which our activities can be adjusted to each other without coercive or arbitrary intervention of authority”.
Centralized planning is inherently undemocratic in Hayek’s view, because it requires “that the will of a small minority be imposed upon the people”. The power of these minorities to act by taking money or property in pursuit of centralized goals, destroys the Rule of Law and individual freedoms. Where there is centralized planning, “the individual would more than ever become a mere means, to be used by the authority in the service of such abstractions as the ‘social welfare‘ or the ‘good of the community‘”. Even the very poor have more personal freedom in an open society than a centrally planned one. “[W]hile the last resort of a competitive economy is the bailiff, the ultimate sanction of a planned economy is the hangman.” Socialism is a hypocritical system, because its professed humanitarian goals can only be put into practice by brutal methods “of which most socialists disapprove”. Such centralized systems also require effective propaganda, so that the people come to believe that the state’s goals are theirs.
Hayek argues that the roots of National Socialism lie in socialism, and then draws parallels to the thought of British leaders:
The increasing veneration for the state, the admiration of power, and of bigness for bigness‘ sake, the enthusiasm for “organization” of everything (we now call it “planning”) and that “inability to leave anything to the simple power of organic growth” … are all scarcely less marked in England now than they were in Germany.
Hayek believed that after World War II, “wisdom in the management of our economic affairs will be even more important than before and that the fate of our civilization will ultimately depend on how we solve the economic problems we shall then face“. The only chance to build a decent world is “to improve the general level of wealth” via the activities of free markets. He saw international organization as involving a further threat to individual freedom. He concluded: “The guiding principle that a policy of freedom for the individual is the only truly progressive policy remains as true today as it was in the nineteenth century.”
The role of government
Although Hayek believed that government intervention in markets would lead to a loss of freedom, he recognized a limited role for government to perform tasks of which free markets were not capable:
The successful use of competition as the principle of social organization precludes certain types of coercive interference with economic life, but it admits of others which sometimes may very considerably assist its work and even requires certain kinds of government action.
While Hayek is opposed to regulations that restrict the freedom to enter a trade, or to buy and sell at any price, or to control quantities, he acknowledges the utility of regulations that restrict legal methods of production, so long as these are applied equally to everyone and not used as an indirect way of controlling prices or quantities, and without forgetting the cost of such restrictions:
To prohibit the use of certain poisonous substances, or to require special precautions in their use, to limit working hours or to require certain sanitary arrangements, is fully compatible with the preservation of competition. The only question here is whether in the particular instance the advantages gained are greater than the social costs they impose.
He notes that there are certain areas, such as the environment, where activities that cause damage to third parties (known to economists as “negative externalities“) cannot effectively be regulated solely by the marketplace:
Nor can certain harmful effects of deforestation, of some methods of farming, or of the smoke and noise of factories, be confined to the owner of the property in question, or to those willing to submit to the damage for an agreed compensation.
The government also has a role in preventing fraud:
Even the most essential prerequisite of its [the market’s] proper functioning, the prevention of fraud and deception (including exploitation of ignorance), provides a great and by no means fully accomplished object of legislative activity.
The government also has a role in creating a safety net:
There is no reason why, in a society which has reached the general level of wealth ours has, the first kind of security should not be guaranteed to all without endangering general freedom; that is: some minimum of food, shelter and clothing, sufficient to preserve health. Nor is there any reason why the state should not help to organize a comprehensive system of social insurance in providing for those common hazards of life against which few can make adequate provision.
He concludes: “In no system that could be rationally defended would the state just do nothing.”
Since publication, Hayek has offered a number of clarifications on words that are frequently misinterpreted:
- “Socialism” means state control of the economy, as in Nazi Germany—not a welfare state
- “Classical liberal ideals” means liberty, freedom and individual rights
In 2007, the University of Chicago Press estimated that more than 350,000 copies of The Road to Serfdom have been sold. It appears on Martin Seymour-Smith‘s list of the 100 Most Influential Books Ever Written, and it made #1 on Human Events: Top Ten Books Every Republican Congressman Should Read in 2006. It was influential enough to warrant mention during the 1945 British general election, when according to Harold Macmillan, Winston Churchill was “fortified in his apprehensions [of a Labour government] by reading Professor Hayek’s The Road to Serfdom“ when he warned in an election broadcast in 1945 that a socialist system would “have to fall back on some form of Gestapo“. The Labour leader Clement Attlee responded in his election broadcast by claiming that what Churchill had said was the “second-hand version of the academic views of an Austrian professor, Friedrich August von Hayek”. The Conservative Central Office sacrificed 1.5 tons of their precious paper ration allocated for the 1945 election so that more copies of The Road to Serfdom could be printed, although to no avail, as Labour won a landslide victory.
The publication of two books … helped to galvanize the concerns that were beginning to emerge among intellectuals (and many others) about the implications of totalitarianism. One was James Burnham’s The Managerial Revolution … [A second] Friedrich A. Hayek’s The Road to Serfdom … was far more controversial—and influential. Even more than Burnham, Hayek forced into public discourse the question of the compatibility of democracy and statism … In responding to Burnham and Hayek … liberals [in the statist sense of this term as used by some in the United States] were in fact responding to a powerful strain of Jeffersonian anti-statism in American political culture … The result was a subtle but important shift in liberal [i.e. American statist] thinking.
The Road to Serfdom has been the subject of much praise and much criticism. It was placed fourth on the list of the 100 best non-fiction books of the twentieth century compiled by National Review magazine, was ranked #16 in reader selections of the hundred best non-fiction book of the twentieth century administered by Modern Library, and appears on a recommended reading list for the ‘libertarian right’ hosted on the Political Compass test website.
John Maynard Keynes said of it: “In my opinion it is a grand book … Morally and philosophically I find myself in agreement with virtually the whole of it: and not only in agreement with it, but in deeply moved agreement.” However, Keynes did not think Hayek’s philosophy was of practical use; this was explained later in the same letter, commenting: “What we need therefore, in my opinion, is not a change in our economic programmes, which would only lead in practice to disillusion with the results of your philosophy; but perhaps even the contrary, namely, an enlargement of them. Your greatest danger ahead is the probable practical failure of the application of your philosophy in the United States.”
George Orwell responded with both praise and criticism, stating, “in the negative part of Professor Hayek’s thesis there is a great deal of truth. It cannot be said too often – at any rate, it is not being said nearly often enough – that collectivism is not inherently democratic, but, on the contrary, gives to a tyrannical minority such powers as the Spanish Inquisitors never dreamt of.” Yet he also warned, “[A] return to ‘free’ competition means for the great mass of people a tyranny probably worse, because more irresponsible, than that of the state.”
Milton Friedman described The Road to Serfdom as “one of the great books of our time,” and said of it:
I think the Adam Smith role was played in this cycle [i.e. the late twentieth century collapse of socialism in which the idea of free-markets succeeded first, and then special events catalyzed a complete change of socio-political policy in countries around the world] by Friedrich Hayek’s The Road to Serfdom.
Herman Finer, a Fabian socialist, published a rebuttal in his The Road to Reaction in 1946. Hayek called Finer’s book “a specimen of abuse and invective which is probably unique in contemporary academic discussion”.
In his review (collected in The Present as History, 1953) Marxist Paul Sweezy joked that Hayek would have you believe that if there was an over-production of baby carriages, the central planners would then order the population to have more babies instead of simply warehousing the temporary excess of carriages and decreasing production for next year. The cybernetic arguments of Stafford Beer in his 1973 CBC Massey Lectures, Designing Freedom  – that intelligent adaptive planning can increase freedom – are of interest in this regard, as is the technical work of Herbert A. Simon and Albert Ando on the dynamics of hierarchical nearly decomposable systems in economics – namely, that everything in such a system is not tightly coupled to everything else.
Mises Institute libertarian/anarcho-capitalist economist Walter Block has observed critically that while The Road to Serfdom makes a strong case against centrally planned economies, it appears only lukewarm in its support of a free market system and laissez-faire capitalism, with Hayek even going so far as to say that “probably nothing has done so much harm to the liberal cause as the wooden insistence of some liberals on certain rules of thumb, above all the principle of laissez-faire capitalism”. In the book, Hayek writes that the government has a role to play in the economy through the monetary system (a view that he later withdrew), work-hours regulation, social welfare, and institutions for the flow of proper information. Through analysis of this and many other of Hayek’s works, Block asserts that: “in making the case against socialism, Hayek was led into making all sort of compromises with what otherwise appeared to be his own philosophical perspective – so much so, that if a system was erected on the basis of them, it would not differ too sharply from what this author explicitly opposed”.
The ideas advocated in The Road to Serfdom have been criticized by many academics.
Jeffrey Sachs argues that empirical evidence suggests social-welfare states, with high rates of taxation and social outlays, outperform the comparatively free-market economies. William Easterly wrote a rebuttal and Sachs wrote a counter-rebuttal.
Gordon Tullock has argued Hayek’s analysis incorrectly predicted governments in much of Europe in the late 20th century would descend into totalitarianism. He uses Sweden, in which the government at that time controlled 63 percent of GNP, as an example to support his argument that the basic problem with The Road to Serfdom is “that it offered predictions which turned out to be false. The steady advance of government in places such as Sweden has not led to any loss of non-economic freedoms.” While criticizing Hayek, Tullock still praises the classical liberal notion of economic freedom, saying, “Arguments for political freedom are strong, as are the arguments for economic freedom. We needn’t make one set of arguments depend on the other.” However, according to Robert Skidelsky, Hayek “safeguarded himself from such retrospective refutation”. Skidelsky argues that Hayek’s argument was contingent, and that, “By the 1970s there was some evidence of the slippery slope … and then there was Thatcher. Hayek’s warning played a critical part in her determination to ‘roll back the state.'”
Economic sociologist Karl Polanyi made a case diametrically opposed to Hayek, arguing that unfettered markets had undermined the social order and that economic breakdown had paved the way for the emergence of dictatorship.
Barbara Wootton wrote Freedom under Planning after reading an early copy of The Road to Serfdom, provided to her by Hayek. In the introduction to her book, Wootton mentioned The Road to Serfdom and claimed that “Much of what I have written is devoted to criticism of the views put forward by Professor Hayek in this and other books.” The central argument made in Freedom under Planning is that “there is nothing in the conscious planning of economic priorities which is inherently incompatible with the freedoms which mean most to the contemporary Englishman or American. Civil liberties are quite unaffected. We can, if we wish, deliberately plan so as to give the fullest possible scope for the pursuit by individuals and social groups of cultural ends which are in no way state-determined.” Wootton criticizes Hayek for claiming that planning must lead to oppression, when, in her view, that is merely one possibility among many. She argues that “there seems hardly better case for taking for granted that planning will bring the worst to the top than for the opposite assumption that the seats of office will be filled with angels”. Thus, Wootton acknowledges the possibility that planning may exist alongside tyranny, but claims that it is equally possible to combine planning with freedom. She concludes that “A happy and fruitful marriage between freedom and planning can, in short, be arranged.” However, Frank Knight, founder of the Chicago school of economics, disputes the claim that Freedom under Planning contradicts The Road to Serfdom. He wrote in a scholarly review of the Wootton book: “Let me repeat that the Wootton book is in no logical sense an answer to The Road to Serfdom, whatever may be thought of the cogency of Hayek’s argument, or the soundness of his position.”
Eric Zencey wrote that the free market economy Hayek advocated is designed for an infinite planet, and when it runs into physical limits (as any growing system must), the result is a need for centralized planning to mediate the problematic interface of economy and nature. “Planning is planning, whether it’s done to minimize poverty and injustice, as socialists were advocating then, or to preserve the minimum flow of ecosystem services that civilization requires, as we are finding increasingly necessary today.”
- Criticisms of anarchism
- Criticisms of communism
- Criticisms of socialism
- Economic calculation problem, the difficulties of central planning
- Institute of Economic Affairs
- New class, a theory of new social groups in post-industrial societies
- Nomenklatura, a class of soviet communist appointees
- Individualism and Economic Order
- Law, Legislation and Liberty
- Omnipotent Government
- The Constitution of Liberty
- The Fatal Conceit
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The Great Transformation: The Political and Economic Origins of Our Time. Fred L. Block. Beacon Press. ISBN9780807056431. Chester I. Barnard (January 1946). “Freedom under planning”. Southern Economic Journal. Southern Economic Association. 12 (3): 290–300. doi:10.2307/1052278. JSTOR1052278. Wootton 1945, pp. 5. Wootton 1945, pp. 158. Wootton 1945, pp. 163. Wootton 1945, pp. 159. Knight, Frank (1946). “Freedom Under Planning”. Journal of Political Economy. 54 (5): 451–454. doi:10.1086/256402.
- Ebenstein, Alan O. (2003). Friedrich Hayek: a biography. University of Chicago Press. ISBN 978-0-226-18150-9.
- Hayek, Friedrich August (1994). The Road to Serfdom. University of Chicago Press. ISBN 978-0-226-32061-8.
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- Hayek, Friedrich August; Caldwell, Bruce (2007). The Road to Serfdom: text and documents (The definitive ed.). University of Chicago Press. ISBN 978-0-226-32055-7.
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